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Elspeth's avatar

Hi Todd, a dimension of movement capacity I've been aware of lately relates to expression (gesturing, caressing, dancing). I'm curious where it fits into these worlds.

In my own shoulder rehab, I've been playing around with the idea that regaining a "normal" feeling limb isn't just about range of motion or strength to push/pull/grip. There's a sense that it's not at full capacity until I can use it to articulate feelings. I discovered this at a dance class where I was able to play with all kinds of strange angles and wild gestures, not for practical "tool" purposes, but for aimless expression. It was like the shoulder-map in my brain wasn't fully re-engaged till I added this to the movement diet.

dwight pargee's avatar

Re: “Tool World” :

The book “Body Has a Mind of its Own" by Sandra Blakeslee brings the primary theory iof Moshe Feldenkrais (We move in accordance with our self-image) into the world of current neuroscience research:

The book affords a look into the brain and its workings based on

current research in neuroscience. Our brains creates several maps, mostly in the parietal

lobes,mostly of the body but also of the space around the body - it will change the

maps to include any tool that is being used, for example, a cane used by a blind person

to navigate along a street ,a golf club used by a golfer, skis and ski poles, etc . The kinesthetic/motor map stretches out to include the cane of the blind person, spreads over the visual cortex, and enables the person to"see" the sidewalk through their body.

The brain turns on as soon as it forms embryologically, starts to function even

as it still grows, and does not ever turn off until the moment we die. Developmentally,

first there is movement, then through feedback from the movement and subsequent encounters with the environment, the brain refines its maps of space and how the body fits into

them.

I think this one of the primary processes that is inherent in the Feldenkrais Method of Neuromuscular Education -A continual refining of these maps (the self-image) through precise, directional touch and movement of the body through space that affect orientation abilities.

Here's an excerpt from the book:

"Stand up and reach out your arms, fingers extended. Wave them up, down, and

sideways. Make great big circles from over your head down past your thighs. Swing each leg

out as far as you can, and with the tips of your toes trace arcs on the ground around

you. Swivel and tilt your head as if you were craning out y our neck to butt something with

your forehead or touch it with your lips and tongue. This invisible volume of space

around your body out to arm's length—what neuroscientists call peripersonal space—is part of

you.

This is not a metaphor, but a recently discovered physiological fact. Through a

special mapping procedure, your brain annexes this space to your limbs and body,

clothing you in it like an extended, ghostly skin. The maps that encode your physical body are

connected directly, immediately, personally to a map of every point in that space and also

map out your potential to perform actions in that space. Your self does not end where

your flesh ends, but suffuses and blends with the world, including other beings. Thus when

you ride a horse with confidence and skill, your body maps and the horse's body maps are

blended in shared space. When you make love, your body maps and your lover's body maps

commingle in mutual passion.

Your brain also faithfully maps the space beyond your body when you enter it

using tools. Take hold of a long stick and tap it on the ground. As far as your brain is

concerned, your hand now extends to the tip of that stick. Its length has been annexed to your

personal space. If you were blind, you could feel your way down the street using that

stick.

The idea that your brain maps chart not only your body but the space around your

body, that these maps expand and contract to include every-day objects, and even that

these maps can be shaped by the culture you grow up in, is very new to science.

Research now shows that your brain is teeming with body maps—maps of your body's surface, its

musculature, its intentions, its potential for action, even a map that

automatically tracks and emulates the actions and intentions of other people around you.

These body-centered maps are profoundly plastic—capable of significant

reorganization in response to damage, experience, or practice. Formed early in life, they

mature with experience and then continue to change, albeit less rapidly, for the rest of

your life. Yet despite how central these body maps are to your being, you are only glancingly

aware of your own embodiment most of the time, let alone the fact that its parameters are

constantly changing and adapting, minute by minute and year after year. You may

not truly appreciate the immense amount of work that goes on behind the scenes of

your conscious mind that makes the experience of embodiment seem so natural. The

constant activity of your body maps is so seamless, so automatic, so fluid and ingrained,

that you don't even recognize it is happening, much less that it poses an absorbing

scientific puzzle that is spawning fascinating insights into human nature, health,

learning, our evolutionary past, and our cybernetically enhanced future."

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